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What does “짐” mean?


What does '여보세요' mean in the middle of a conversation?What is the politest way in Korean to say that someone is 'old'?What does 착 mean when prefixed to a word?What does ▽ mean in 곤란 (困難▽)?Why are people who collect cardboard called '폐지 줍는 노인'?what does 헌납당했고 mean? I came across it in a novelwhat does 무리수을 뛌어 and 무리수를 너가 이제 제대로 두는구나 mean?what does 있을라카지 mean?what does 찢겼을 거란 말이죠 mean?? what is the original verb form here?Can I use the term 형제 to describe both male and female siblings?













3















Not as a burden, luggage, etc. I noticed it as a way of a king/emperor to refer someone, does it mean to refer it as himself or the other person he talk to?










share|improve this question




























    3















    Not as a burden, luggage, etc. I noticed it as a way of a king/emperor to refer someone, does it mean to refer it as himself or the other person he talk to?










    share|improve this question


























      3












      3








      3








      Not as a burden, luggage, etc. I noticed it as a way of a king/emperor to refer someone, does it mean to refer it as himself or the other person he talk to?










      share|improve this question
















      Not as a burden, luggage, etc. I noticed it as a way of a king/emperor to refer someone, does it mean to refer it as himself or the other person he talk to?







      vocabulary






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      share|improve this question













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      edited 2 hours ago









      Константин Ван

      1,367115




      1,367115










      asked 3 hours ago









      ArinArin

      1146




      1146




















          1 Answer
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          2














          Yes. 朕. A first-person singular pronoun for an emperor. Something like a majestic plural in English.




          In Imperial China and every monarchy within its cultural orbit (including Japan, Korea, and Vietnam), the majestic imperial pronoun was expressed by the character zhèn (朕) (Old Chinese: *lrəmʔ). This was in fact the former Chinese first-person singular pronoun (that is, “I.”). However, following his unification of China, the emperor Shi Huangdi arrogated it entirely for his personal use. All other speakers and writers were obliged to choose some deferential epithet (such as yú (愚), “this foolish one.”) instead of using the former pronoun. While this practice did not affect the non-Chinese countries as much since their variants of zhèn (朕) were generally imported loanwords, it nevertheless led to a polite avoidance of pronouns throughout East Asia. This still persists, except in China, following the May Fourth Movement and the Communist Party victory in the Chinese Civil War. In Modern Standard Mandarin, the first-person singular is wǒ (我), which gradually emerged from a common epithet expressing “this [worthless] body.”



          from Wikipedia ― Royal “we






          이 백성의 뜻을 좇아 황제 위에 오르고자 천지에 고하노라.



          from “대한 제국 (Korean Empire)” written by Joohyun Yoo (柳周鉉).







          share|improve this answer




















          • 1





            Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

            – jick
            2 hours ago











          • 我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

            – droooze
            46 mins ago










          Your Answer








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          1 Answer
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          active

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          2














          Yes. 朕. A first-person singular pronoun for an emperor. Something like a majestic plural in English.




          In Imperial China and every monarchy within its cultural orbit (including Japan, Korea, and Vietnam), the majestic imperial pronoun was expressed by the character zhèn (朕) (Old Chinese: *lrəmʔ). This was in fact the former Chinese first-person singular pronoun (that is, “I.”). However, following his unification of China, the emperor Shi Huangdi arrogated it entirely for his personal use. All other speakers and writers were obliged to choose some deferential epithet (such as yú (愚), “this foolish one.”) instead of using the former pronoun. While this practice did not affect the non-Chinese countries as much since their variants of zhèn (朕) were generally imported loanwords, it nevertheless led to a polite avoidance of pronouns throughout East Asia. This still persists, except in China, following the May Fourth Movement and the Communist Party victory in the Chinese Civil War. In Modern Standard Mandarin, the first-person singular is wǒ (我), which gradually emerged from a common epithet expressing “this [worthless] body.”



          from Wikipedia ― Royal “we






          이 백성의 뜻을 좇아 황제 위에 오르고자 천지에 고하노라.



          from “대한 제국 (Korean Empire)” written by Joohyun Yoo (柳周鉉).







          share|improve this answer




















          • 1





            Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

            – jick
            2 hours ago











          • 我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

            – droooze
            46 mins ago















          2














          Yes. 朕. A first-person singular pronoun for an emperor. Something like a majestic plural in English.




          In Imperial China and every monarchy within its cultural orbit (including Japan, Korea, and Vietnam), the majestic imperial pronoun was expressed by the character zhèn (朕) (Old Chinese: *lrəmʔ). This was in fact the former Chinese first-person singular pronoun (that is, “I.”). However, following his unification of China, the emperor Shi Huangdi arrogated it entirely for his personal use. All other speakers and writers were obliged to choose some deferential epithet (such as yú (愚), “this foolish one.”) instead of using the former pronoun. While this practice did not affect the non-Chinese countries as much since their variants of zhèn (朕) were generally imported loanwords, it nevertheless led to a polite avoidance of pronouns throughout East Asia. This still persists, except in China, following the May Fourth Movement and the Communist Party victory in the Chinese Civil War. In Modern Standard Mandarin, the first-person singular is wǒ (我), which gradually emerged from a common epithet expressing “this [worthless] body.”



          from Wikipedia ― Royal “we






          이 백성의 뜻을 좇아 황제 위에 오르고자 천지에 고하노라.



          from “대한 제국 (Korean Empire)” written by Joohyun Yoo (柳周鉉).







          share|improve this answer




















          • 1





            Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

            – jick
            2 hours ago











          • 我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

            – droooze
            46 mins ago













          2












          2








          2







          Yes. 朕. A first-person singular pronoun for an emperor. Something like a majestic plural in English.




          In Imperial China and every monarchy within its cultural orbit (including Japan, Korea, and Vietnam), the majestic imperial pronoun was expressed by the character zhèn (朕) (Old Chinese: *lrəmʔ). This was in fact the former Chinese first-person singular pronoun (that is, “I.”). However, following his unification of China, the emperor Shi Huangdi arrogated it entirely for his personal use. All other speakers and writers were obliged to choose some deferential epithet (such as yú (愚), “this foolish one.”) instead of using the former pronoun. While this practice did not affect the non-Chinese countries as much since their variants of zhèn (朕) were generally imported loanwords, it nevertheless led to a polite avoidance of pronouns throughout East Asia. This still persists, except in China, following the May Fourth Movement and the Communist Party victory in the Chinese Civil War. In Modern Standard Mandarin, the first-person singular is wǒ (我), which gradually emerged from a common epithet expressing “this [worthless] body.”



          from Wikipedia ― Royal “we






          이 백성의 뜻을 좇아 황제 위에 오르고자 천지에 고하노라.



          from “대한 제국 (Korean Empire)” written by Joohyun Yoo (柳周鉉).







          share|improve this answer















          Yes. 朕. A first-person singular pronoun for an emperor. Something like a majestic plural in English.




          In Imperial China and every monarchy within its cultural orbit (including Japan, Korea, and Vietnam), the majestic imperial pronoun was expressed by the character zhèn (朕) (Old Chinese: *lrəmʔ). This was in fact the former Chinese first-person singular pronoun (that is, “I.”). However, following his unification of China, the emperor Shi Huangdi arrogated it entirely for his personal use. All other speakers and writers were obliged to choose some deferential epithet (such as yú (愚), “this foolish one.”) instead of using the former pronoun. While this practice did not affect the non-Chinese countries as much since their variants of zhèn (朕) were generally imported loanwords, it nevertheless led to a polite avoidance of pronouns throughout East Asia. This still persists, except in China, following the May Fourth Movement and the Communist Party victory in the Chinese Civil War. In Modern Standard Mandarin, the first-person singular is wǒ (我), which gradually emerged from a common epithet expressing “this [worthless] body.”



          from Wikipedia ― Royal “we






          이 백성의 뜻을 좇아 황제 위에 오르고자 천지에 고하노라.



          from “대한 제국 (Korean Empire)” written by Joohyun Yoo (柳周鉉).








          share|improve this answer














          share|improve this answer



          share|improve this answer








          edited 2 hours ago

























          answered 2 hours ago









          Константин ВанКонстантин Ван

          1,367115




          1,367115







          • 1





            Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

            – jick
            2 hours ago











          • 我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

            – droooze
            46 mins ago












          • 1





            Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

            – jick
            2 hours ago











          • 我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

            – droooze
            46 mins ago







          1




          1





          Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

          – jick
          2 hours ago





          Hmm, "... it nevertheless led to a polite avoidance of pronouns throughout East Asia." sounds extremely [Citation Needed] to me. The quoted wikipedia paragraph seems.. well.. a bit fishy here and there.

          – jick
          2 hours ago













          我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

          – droooze
          46 mins ago





          我 and its cognate 吾 have been attested to mean “I, me” since Shang Dynasty oracle bones. I find this narrative about 朕 being replaced by 我 very wanting.

          – droooze
          46 mins ago

















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