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In Proverbs 14:34, is sin a disgrace to a people, or is mercy a sin-offering?

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In Proverbs 14:34, is sin a disgrace to a people, or is mercy a sin-offering?


Who is Wisdom in ProverbsDo Proverbs 6:16 and Proverbs 30:18 contain a figure of speech?Concealing & revealing in Proverbs 25:2What is the final clause of Psalm 42:5 actually saying?Is Proverbs 17:8 condoning bribery?In Proverbs 11:30, what does it mean to “take lives”?Is Proverbs 24:11-12 about protecting people from genocide?The confusing order of Laban's tent raids in Genesis 31:33How does sin trap someone and hold them captive (Proverbs 5:22-23)?Proverbs 1:9 What is a 'torque'?













2















The standard translation of Proverbs 14:34 is along the lines of (ESV, for example) the following:




Righteousness exalts a nation, but sin is a reproach to any people.




But Young's Literal Translation (YLT) has this instead:




Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering.




I couldn't find any other similar English rendering (either Christian or Jewish) of this verse, but the 1599 Geneva Bible has the following alternate in the margin, "and the mercy of the people is a sacrifice for sin."



How can the second clause of this verse have two entirely different possible meanings? And why is the YLT rendering given much less frequently among various English translations?










share|improve this question






















  • Because it's a bad translation, proper translation: Righteousness exalteth a nation: but sin is a reproach to any people.

    – www.gffg.info
    4 hours ago















2















The standard translation of Proverbs 14:34 is along the lines of (ESV, for example) the following:




Righteousness exalts a nation, but sin is a reproach to any people.




But Young's Literal Translation (YLT) has this instead:




Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering.




I couldn't find any other similar English rendering (either Christian or Jewish) of this verse, but the 1599 Geneva Bible has the following alternate in the margin, "and the mercy of the people is a sacrifice for sin."



How can the second clause of this verse have two entirely different possible meanings? And why is the YLT rendering given much less frequently among various English translations?










share|improve this question






















  • Because it's a bad translation, proper translation: Righteousness exalteth a nation: but sin is a reproach to any people.

    – www.gffg.info
    4 hours ago













2












2








2








The standard translation of Proverbs 14:34 is along the lines of (ESV, for example) the following:




Righteousness exalts a nation, but sin is a reproach to any people.




But Young's Literal Translation (YLT) has this instead:




Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering.




I couldn't find any other similar English rendering (either Christian or Jewish) of this verse, but the 1599 Geneva Bible has the following alternate in the margin, "and the mercy of the people is a sacrifice for sin."



How can the second clause of this verse have two entirely different possible meanings? And why is the YLT rendering given much less frequently among various English translations?










share|improve this question














The standard translation of Proverbs 14:34 is along the lines of (ESV, for example) the following:




Righteousness exalts a nation, but sin is a reproach to any people.




But Young's Literal Translation (YLT) has this instead:




Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering.




I couldn't find any other similar English rendering (either Christian or Jewish) of this verse, but the 1599 Geneva Bible has the following alternate in the margin, "and the mercy of the people is a sacrifice for sin."



How can the second clause of this verse have two entirely different possible meanings? And why is the YLT rendering given much less frequently among various English translations?







hebrew proverbs






share|improve this question













share|improve this question











share|improve this question




share|improve this question










asked 4 hours ago









Betterthan KworaBetterthan Kwora

505




505












  • Because it's a bad translation, proper translation: Righteousness exalteth a nation: but sin is a reproach to any people.

    – www.gffg.info
    4 hours ago

















  • Because it's a bad translation, proper translation: Righteousness exalteth a nation: but sin is a reproach to any people.

    – www.gffg.info
    4 hours ago
















Because it's a bad translation, proper translation: Righteousness exalteth a nation: but sin is a reproach to any people.

– www.gffg.info
4 hours ago





Because it's a bad translation, proper translation: Righteousness exalteth a nation: but sin is a reproach to any people.

– www.gffg.info
4 hours ago










1 Answer
1






active

oldest

votes


















1














In Prov 14:31, every translation I could find (see https://biblehub.com/proverbs/14-34.htm ) has something similar to the NASB:




Righteousness exalts a nation, But sin is a disgrace to any people.




As noted in the question, the Young's literal is an exception. The Pulpit commentary appears to explain this well:




But sin is a reproach to any people; to peoples. The words for
"nation" (goi) and "peoples" (leummim) are usually applied to foreign
nations rather than to the Hebrews; and Wordsworth sees here a
statement a fortiori: if righteousness exalts and sin degrades heathen
nations, how much more must this be the case with God's own people,
who have clearer revelations and heavier responsibilities! חֶסֶד
(chesed) occurs in the sense of "reproach," in Leviticus 20:17, and
with a different punctuation in Proverbs 25:10 of this book. Its more
usual meaning is "mercy" or "piety;" hence some have explained the
clause: "The piety of the peoples, i.e. the worship of the heathen, is
sin; and others, taking "sin" as put metonymically for "sin offering,"
render: "Piety is an atonement for the peoples." But there is no doubt
that the Authorized Version is correct (comp. Proverbs 11:11). Thus
Symmachus renders it by ὄνειδος, "shame;" and in the same sense the
Chaldee Paraphrase.







share|improve this answer























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    1 Answer
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    active

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    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    1














    In Prov 14:31, every translation I could find (see https://biblehub.com/proverbs/14-34.htm ) has something similar to the NASB:




    Righteousness exalts a nation, But sin is a disgrace to any people.




    As noted in the question, the Young's literal is an exception. The Pulpit commentary appears to explain this well:




    But sin is a reproach to any people; to peoples. The words for
    "nation" (goi) and "peoples" (leummim) are usually applied to foreign
    nations rather than to the Hebrews; and Wordsworth sees here a
    statement a fortiori: if righteousness exalts and sin degrades heathen
    nations, how much more must this be the case with God's own people,
    who have clearer revelations and heavier responsibilities! חֶסֶד
    (chesed) occurs in the sense of "reproach," in Leviticus 20:17, and
    with a different punctuation in Proverbs 25:10 of this book. Its more
    usual meaning is "mercy" or "piety;" hence some have explained the
    clause: "The piety of the peoples, i.e. the worship of the heathen, is
    sin; and others, taking "sin" as put metonymically for "sin offering,"
    render: "Piety is an atonement for the peoples." But there is no doubt
    that the Authorized Version is correct (comp. Proverbs 11:11). Thus
    Symmachus renders it by ὄνειδος, "shame;" and in the same sense the
    Chaldee Paraphrase.







    share|improve this answer



























      1














      In Prov 14:31, every translation I could find (see https://biblehub.com/proverbs/14-34.htm ) has something similar to the NASB:




      Righteousness exalts a nation, But sin is a disgrace to any people.




      As noted in the question, the Young's literal is an exception. The Pulpit commentary appears to explain this well:




      But sin is a reproach to any people; to peoples. The words for
      "nation" (goi) and "peoples" (leummim) are usually applied to foreign
      nations rather than to the Hebrews; and Wordsworth sees here a
      statement a fortiori: if righteousness exalts and sin degrades heathen
      nations, how much more must this be the case with God's own people,
      who have clearer revelations and heavier responsibilities! חֶסֶד
      (chesed) occurs in the sense of "reproach," in Leviticus 20:17, and
      with a different punctuation in Proverbs 25:10 of this book. Its more
      usual meaning is "mercy" or "piety;" hence some have explained the
      clause: "The piety of the peoples, i.e. the worship of the heathen, is
      sin; and others, taking "sin" as put metonymically for "sin offering,"
      render: "Piety is an atonement for the peoples." But there is no doubt
      that the Authorized Version is correct (comp. Proverbs 11:11). Thus
      Symmachus renders it by ὄνειδος, "shame;" and in the same sense the
      Chaldee Paraphrase.







      share|improve this answer

























        1












        1








        1







        In Prov 14:31, every translation I could find (see https://biblehub.com/proverbs/14-34.htm ) has something similar to the NASB:




        Righteousness exalts a nation, But sin is a disgrace to any people.




        As noted in the question, the Young's literal is an exception. The Pulpit commentary appears to explain this well:




        But sin is a reproach to any people; to peoples. The words for
        "nation" (goi) and "peoples" (leummim) are usually applied to foreign
        nations rather than to the Hebrews; and Wordsworth sees here a
        statement a fortiori: if righteousness exalts and sin degrades heathen
        nations, how much more must this be the case with God's own people,
        who have clearer revelations and heavier responsibilities! חֶסֶד
        (chesed) occurs in the sense of "reproach," in Leviticus 20:17, and
        with a different punctuation in Proverbs 25:10 of this book. Its more
        usual meaning is "mercy" or "piety;" hence some have explained the
        clause: "The piety of the peoples, i.e. the worship of the heathen, is
        sin; and others, taking "sin" as put metonymically for "sin offering,"
        render: "Piety is an atonement for the peoples." But there is no doubt
        that the Authorized Version is correct (comp. Proverbs 11:11). Thus
        Symmachus renders it by ὄνειδος, "shame;" and in the same sense the
        Chaldee Paraphrase.







        share|improve this answer













        In Prov 14:31, every translation I could find (see https://biblehub.com/proverbs/14-34.htm ) has something similar to the NASB:




        Righteousness exalts a nation, But sin is a disgrace to any people.




        As noted in the question, the Young's literal is an exception. The Pulpit commentary appears to explain this well:




        But sin is a reproach to any people; to peoples. The words for
        "nation" (goi) and "peoples" (leummim) are usually applied to foreign
        nations rather than to the Hebrews; and Wordsworth sees here a
        statement a fortiori: if righteousness exalts and sin degrades heathen
        nations, how much more must this be the case with God's own people,
        who have clearer revelations and heavier responsibilities! חֶסֶד
        (chesed) occurs in the sense of "reproach," in Leviticus 20:17, and
        with a different punctuation in Proverbs 25:10 of this book. Its more
        usual meaning is "mercy" or "piety;" hence some have explained the
        clause: "The piety of the peoples, i.e. the worship of the heathen, is
        sin; and others, taking "sin" as put metonymically for "sin offering,"
        render: "Piety is an atonement for the peoples." But there is no doubt
        that the Authorized Version is correct (comp. Proverbs 11:11). Thus
        Symmachus renders it by ὄνειδος, "shame;" and in the same sense the
        Chaldee Paraphrase.








        share|improve this answer












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        answered 3 hours ago









        Mac's MusingsMac's Musings

        7,4471220




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